I want to be like the wind

by Massimiliano Fuksas

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Is the “listening” aspect a feature of your work as an architect?
First of all I’d like to give an example. Italo Calvino, on the subject of hearing (or listening), told a story that for me is extremely significant. There was a powerful man who once became king. From that time on, he decided not to move from his throne in case someone physically tried to unseat him and take over his role. His power became symbolic of the inability to listen, the impossibility of being “on the street” among the people, listening to their voices. This little tale illustrates the distance between power and listening. I believe that power distances you from the ability to listen and this is why I’ve always tried to minimise the opportunities I’ve had for exercising it. I’m terrified that I’ll forget how to listen and hear what’s going on around me, because of that deep-seated worry that I’ll no longer hear the moods, desires, pleasure, pain and disasters that always repeat themselves throughout history.

Your profession gives you the chance to create projects on a large scale whose presence means that not only can they interact with the present day, but can also speak to future generations. In your approach to these projects, how do you relate to the concept of listening?

My ideas on this are very clear. Listening should not be confused with the concept of participation. You need to live amongst people and always bear in mind that you are working for others, to improve their lives. You shouldn’t work to satisfy your own narcissistic, selfish aims – traits which can be found in even the most down-to-earth, modest and affable architect. You run the risk of turning your work into a trend, detached from society and its needs. I don’t believe in participation, it’s a demagogic concept from the 1970s, but I think the essential thing is to live with other people, treating them not as a means but as an end, and seeing the vital essence of your work in others.

You often describe your love of the wind, and creating “natural” shapes. How important is it for you to listen to Nature?
Ultimately, landscapes and geography are essential parts of our existence, whether they are deserts, oceans or forests. When I said that I wanted to be like the wind, caressing the leaves of the trees, I was trying to describe my desire to achieve – through my work – that state of tension that the wind gives naturally, without rhetoric. I believe that studying the unpredictability of Nature is one of the best ways to listen to what is going on around us.

As you said, as an architect you try to listen to people’s needs and wants, and put them into a context. Do you also use this sensitivity in your relations with material things?
I don’t use the word material very often, I prefer substance which has connotations of evolution and conveys the concept of transformation. I’ve worked a great deal with substance, and very little with materials, because I want surfaces that can adapt and embody that necessary element of ageing. I believe that materials need to follow the same destiny as mankind: they are born, live, grow old and die. I believe in duration, of the kind that takes life beyond the confines of the “material”.

Many of your works convey this element of transparency, the desire to listen to the blue sky above us, among other things. You yourself have said that all your designs are cut out from the sky …
My job consists of the way I touch and listen to the earth and the sky. The rest – with a hint of irony – is just architecture and is certainly less interesting. The crucial thing is the way you touch the earth and the sky. The cloud we are creating for the Congress Centre in Rome is a building that links rigidity and mobility, it creates a dialogue. In the end, all this can be linked to looking, observing, feeling what your city is telling you. To paraphrase Savinio, the city is listening to you.

That reminds me of your experience with the painter Giorgio De Chirico. Did that time enhance your ability to listen?

The main thing is that at that time I wasn’t a fan of Schopenhauer or Indian philosophy. De Chirico, on the other hand, saw it as an important source of inspiration for his work, especially with regard to the relationship between the visible and the invisible. Understanding and listening to the visible means showing respect to the invisible, and discovering that reality lies behind the appearance.

What has been your most profound experience of listening?
At the age of six, when my father died. I didn’t go to his funeral because I was taken to a friend’s house, but I watched it without seeing, and I listened without hearing. The last memory I have of him is as he lay sleeping in my bed, after he had moved there because he had been ill all night. He told my mother not to worry. Both of them were very young. I grew up then.

Interview by Marco Minuz


Of Lithuanian descent, Massimiliano Fuksas was born in Rome (1944) where he graduated in architecture in 1969. In 1967 he opened his own studio in Rome, followed one in Paris (1989), Vienna (1993-2001) and Frankfurt (2002-2009). His Chinese studio was opened in Shenzen, in 2008. From 1998 to 2000 he was Director of the VII Venice International Architecture Biennale. Fuksas’ many designs include the Armani showroom in New York (2009), the new Milan Exhibition Centre (2005), the Ferrari Research Centre at Maranello (2004), the Twin Towers of Vienna (2001) and the Musée des Graffiti (Niaux, 1993).


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Images

  • ISIA – Higher Institute for Artistic Industries - Urbino

  • ISIA – Higher Institute for Artistic Industries - Urbino

  • Kurt Schwitters, 1927

    NEUE PLASTISCHE SYSTEMSCHRIFT. Like many new experimental types to arise from the early twentieth century avant-garde in Europe, Schwitters’ type is an attempt to remake the Western writing system through reduction, and the abandonment of idiosyncrasies. Schwitters proposed a monocase system, adopting a rectilinear interpretation of roman capitals, and contrasting these with six vowel alternate characters, A, E, I, O, Ü, and Y scaled to the same height but based upon Carolingian lowercase. The vowel alternates, though primarily used for the short sound, are used somewhat indiscriminately in his print work. Unlike his contemporaries, Herbert Bayer, Theo Van Doesburg and Jan Tschichold all who produced experimental universal alphabets that rejected uppercase, Schwitters retained the form of roman capitals.

  • George Bernard Shaw, 1912

    SHAVIAN ALPHABET. The Shavian alphabet is conceived as a way to provide simple, phonetic orthography for the English language to replace the difficulties of the conventional spelling. Shaw set a criteria for the new alphabet: it should be as phonetic as possible. The Shavian alphabet consists of three types of letters: tall, deep and short. Short letters are vowels, liquids and nasals; tall letters are unvoiced consonants. A tall letter rotated 180°, with the tall part now extending below the baseline, becomes a deep letter, representing equivalent voiced consonant.

  • Herbet Bayer, 1959

    FONETIK ALFABET. In 1959, he designed his fonetik alfabet, for English. It was sans-serif and without capital letters. He had special symbols for the suffixes “ed” “-ory”, “-ing”, and “-ion”, as well as the digraphs “ch”, “sh”, and “ng”. An underline indicated the doubling of a consonant in traditional orthography.

  • Alexander Melville Bell, 1867

    VISIBLE SPEECH. In 1867, Alexander Melville Bell published the book Visible Speech: The Science of Universal Alphabetics. The book contains information about the system of symbols created by him that indicates the pronunciation of words so accurately that it represents even regional accents. Melville Bell’s intention was to create a script in which the characters actually look like the position of the mouth when they are being pronounced. The system is useful not only because its visual representation mimics the physical act of speaking, but because it does so, these symbols may be used to write words in any language, hence the name: Universal Alphabetics.

  • Microphone

    MICROPHONE is an experimental typeface designed by Jonathan Hoefler and Tobias Frere-Jones for the periodical Fuse #15 cities, in 1995. “There are six million stories on the naked city”. The idea was to take fragments of conversations from people which where then used as a character set in the Microphone typeface. One single character in Microphone represents a phrase with an individual style, size and spacing that reflects the voices heard on the street. Microphone is different from the rest of the typefaces because it consists of text that is read more like a short story.

  • Jan Tschichold, 1926 /29

    UNIVERSAL ALPHABET. This alphabet has been designed to clean up the few multigraphs and non-phonetic spellings in the German language. He devised brand new characters to replace the multigraphs “ch” and “sch”. His intentions were to change the spelling by replacing systematically “eu” with “oi”, “w” with “v”, and “z” with “ts”. Long vowels were indicated by a macron below them, though the Umlaut was still above. The alphabet was presented in one typeface, which was sans-serif and without capital letters.

  • DSC_0016 - DSC_0012

    Citofono di una via di Urbino, nel luglio 2009.

  • DSC_0037 - DSC_0038

    Confessionale nella chiesa della Maddalena in Piazza della Maddalena a Roma, nel luglio 2009.

  • IMG_3062

    Telefono pubblico in Borgo Mercatale a Urbino, nel luglio 2009.

  • IMG_3091 - IMG_3092

    Call center in via Emanuele Filiberti a Roma, nel luglio 2009.

  • DSC_0077 - DSC_0088

    Confessionale nella chiesa di San Macuto, in piazza di San Macuto a Roma, nel luglio 2009.

  • Karlheinz Stockhausen, 1928-2007

    Hello! Repeat please. Hello! Is changed, of course. I’m always right. Mr. Stockhausen? Yes I am. Can I… No you can’t. Try to say “hello” more quiet, pretend to have a little pillow in your mouth. Hello. AH! Perfect. Wait, I’ve to record it. Wait wait wait.

  • John Cage, 1912-1992

    Who is there? Hi, this is John Cage! I’m here in the 6th Avenue and there’s a good traffic today. What? I said there’s a good traffic today! And I want to advise you! Stop listening music and come down! You don’t need music! You don’t need someone talking! The activity of sound is enough. We don’t need sound to talk to us. And today the traffic sound is awesome! Ok John I’m coming!

  • Arrigo Lora Totino, 1928

    Hello. Good morning Miss. I’m Arrigo Lora Totino and I would like to invite you to my next performance of liquid poetry. Uh, poetry you said... I am not used to read poetry. You don’t have to read, it’s a kind of sound poetry Miss. The phonetic aspects are foregrounded and the performance becomes the thing in itself. You will feel the poetry, the real poetry, with the ears and with the eyes. Sounds interesting. And what means “liquid”? I’ll explain it: with a hydromegaphone, built by my friend Piero Fogliati, I’ll try to declaim the language of fishes and other sea stuff, speaking through the water inside the hydromegaphone. Mmm... sounds funny. It is funny... It’s like a cabaret. I love cabaret. I will be there! Ah, Mister Totano* (* Squid)? Do I need an umbrella?

  • Robert Schneider, 1961

    Hello. Mr. Schneider? Yes? Oh hi! I’m Elias, the character of your new novel. Hi Elias, everything ok? Yes! Finally it happened. I see the air condensing and then expanding with incessant rhythm. I see the sound valleys and their giant mountains! Perfect! Congratulations Elias, thank you for calling.

  • La Monte Young, 1935

    Hey La Monte, can I ask you something? Of course... How can you stand the wind sound during the storms? At night I can’t sleep!! It’s easy, you can’t turn off the wind like you would turn off the radio. When the wind comes it goes on as long as it is going to last. You would find it to be very profond and very awesome.

  • Philip Glass, 1937

    Who is there? I’m Philip, your neighbour, I just want to thank you. Thank you for what? For the noises coming from your apartment, the washing machine, the dishwasher, the mixer... Oh I’m sorry Phil, I didn’t want to disturb you! Disturb me? Not at all! Your noises revealed me the use of rhythm in developing an overall structure in music!!! What? I don’t understand... Of course you don’t understand, you are accostumed to the use of rhythm in western music, where the time is divided, but if you were interested in the indian music you would have a very different conception, and you would appreciate the beats coming out from your apartment, that string together make up larger time values! Do you understand now?

  • Luigi Russolo, 1885-1947

    Hello? Bzt... bzzz... It’s me, Luigi What? I don’t understand anything! I’m Luigi... bzzz... Luigi Russolo Who? Who is there? Bzzz... bzt I can’t hear anything, there is a disturbing noise in the entry phone. Bzzz... Disturbing noise? You really believe that noise is disturbing? Our entire life is accompanied by noise! What do you mean? The noise is familiar to our ear, the sound instead, this occasional and unnecessary element, is alien to our life, but we forgot it a long time ago. Bzzz… The irregular confusion of our life create the noise which reaches us in a confused and irregular way. So we have to select, coordinate and dominate all the noise to increase our sensual pleasure... bzt

Words

  • The meaning of colour evolves in parallel with culture.

    Odile Decq

  • Colour has always been with us and has been, and will always be, one of the great unsolved mysteries.

    Luca Massimo Barbero

  • All I do is take away colour to get to the light.

    Mario De Luigi